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131 result(s) for "Group identity Arab countries."
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Social Identification and Ethnic Conflict
When do ethnic cleavages increase the risk of conflict? Under what conditions is a strong common identity likely to emerge, thereby reducing that risk? How are patterns of social identification shaped by conflict? We draw on empirical results regarding the nature and determinants of group identification to develop a simple model that addresses these questions. The model highlights the possibility of vicious and virtuous cycles where conflict and identification patterns reinforce each other. It also shows how processes of ethnic identification amplify the importance of political institutions and traces the effects of national status and perceived differences across ethnic groups. Finally, we demonstrate how a small but sufficiently potent group of ethnic radicals can derail a peaceful equilibrium, leading to the polarization of the entire population. We reexamine several historical cases as well as empirical correlates of civil wars in light of these results.
The Development of Social Essentialism: The Case of Israeli Children's Inferences About Jews and Arabs
Two studies examined the inductive potential of various social categories among 144 kindergarten, 2nd-, and 6th-grade Israeli children from 3 sectors: secular Jews, religious Jews, and Muslim Arabs. Study 1—wherein social categories were labeled—found that ethnic categories were the most inductively powerful, especially for religious Jewish children. Study 2—wherein no social category labels were provided—found no differences across sectors either in the inductive potential of ethnic categories or in children's capacity to visually recognize social categories. These results stress the importance of labels and cultural background in children's beliefs about social categories. The implications of these findings for accounts of the development of social essentialism are discussed.
Israeli identity formation and the Arab—Israeli conflict in election platforms, 1969–2006
This study focuses on the relationship between national identity and intractable conflict. Abdelal's definition of collective identity that refers to the level of agreement regarding the purposes, practices, relational comparisons with other entities, and narratives that define collective identity was adapted to national identity during intractable conflict and was later applied to Israel's national identity. A review of the Israeli 1969–2006 election platforms shows that in the 1980s and 1990s significant changes occurred in Israel's national identity. The most significant changes included: changes regarding the territorial purpose of Israeli identity; changes in practices on who may become an Israeli citizen; changes of perception of the relationship between Israel and the Arabs; and a growing Israeli acceptance of Palestinian identity. Since 2000, following the failure of the Israeli—Palestinian peace process, some components of Israeli national identity have reverted to their original form. The study indicates that the Arab—Israeli conflict triggered changes in Israel's national identity, but the conflict also seemed affected by changes in that identity. The article connects the changes in Israeli national identity to specific mechanisms and conditions of conflict resolution and reconciliation.
'I lost my identity in the halls of academia': Arab students on the use of Arabic in Israeli higher education
Multicultural environments in academic institutions face major challenges in teaching, learning, and social integration. Although the number of Arab students attending institutions of higher education in Israel has increased, the Arabic language has little presence in the Israeli academic world. This article explores the results of teaching Arab students in their language. Can it have a positive influence on their feelings of belonging and can it enable them to integrate more successfully in academic settings? The findings indicate that teaching in Arabic alongside Hebrew in Israeli academia enhanced feelings of belonging in Arab students. They developed a sense of belonging to their institution and their integration grew. These findings can help decision-makers in multicultural academic contexts throughout the world adjust their programs to meet the needs of diverse groups in their respective student populations.
Hamas and civil society in Gaza
Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration.
Anthropologies of Arab-Majority Societies
This article reviews recent anthropological scholarship of Arab-majority societies in relation to geopolitical and theoretical shifts since the end of the Cold War, as well as conjunctures of research location, topic, and theory. Key contributions of the subfield to the larger discipline include interventions into feminist theorizing about agency; theories of modernity; analyses of cultural production consumption that destabilize the culture concept; approaches to religion that integrate textual traditions with practice, experience, and institutions; and research on violence that emphasizes routinization and affect. Emerging work in the areas of race and ethnicity, secularism, law, human rights, science and technology, and queer studies has the potential to strengthen anthropology of the region as well as to contribute to the discipline more broadly.
Border guards of the \Imagined\ Watan: Arab Journalists and the New Arab Consciousness
Media plays a fundamental role in the formation of national identity, most famously detailed in Benedict Anderson's theory of the imagined community. In the Arab world, a media revolution is contributing to the emergence of a reawakened regional Arab consciousness. A comparison of data from the first major regional survey of Arab journalists and the results of various public opinion polls in the region indicate that Arab journalists stand on the borderlands of Arab identity, shaping an emerging \"imagined\" watan [nation] that, in some ways, transcends the traditional lines in the sand that define the nation-state.
Another Arabesque
Offering a novel approach to the study of ethnicity in the neoliberal market,Another Arabesqueis the first full-length book in English to focus on the estimated seven million Arabs in Brazil. With insights gained from interviews and fieldwork, John Tofik Karam examines how Brazilians of Syrian-Lebanese descent have gained greater visibility and prominence as the country has embraced its globalizing economy, particularly its relations with Arab Gulf nations. At the same time, he recounts how Syrian-Lebanese descendents have increasingly self-identified as \"Arabs.\" Karam demonstrates how Syrian-Lebanese ethnicity in Brazil has intensified through market liberalization, government transparency, and consumer diversification. Utilizing an ethnographic approach, he employs current social and business phenomena as springboards for investigation and discussion. Uncovering how Arabness appears in places far from the Middle East,Another Arabesquemakes a new and valuable contribution to the study of how identity is formed and shaped in the modern world.